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Shloka 106

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

अहं कर्तेति चाप्यन्यो गुणस्तत्र चतुर्दश: । ममायमिति येनायं मनन्‍्यते न ममेति च,उस सत्त्वमें “मैं कर्ता हूँ" ऐसे अभिमानसे युक्त अहंकार नामक एक अन्य चौदहवाँ गुण है, जिससे जीवात्मा “यह वस्तु मेरी है और यह वस्तु मेरी नहीं है' ऐसा मानता है

ahaṃ karteti cāpy anyo guṇas tatra caturdaśaḥ | mamāyam iti yenāyaṃ manyate na mameti ca ||

قال بهيشما: «وهناك أيضاً صفةٌ أخرى—وهي الرابعة عشرة—تُسمّى الأناوية/الأهَنْكارا (ahaṃkāra، egoism): زهوُ القول “أنا الفاعل”. وبها يُنشئ الكائنُ المتجسّد تصوّريْ “هذا لي” و“هذا ليس لي”.»

अहम्I
अहम्:
Karta
TypeNoun
Rootअहम्
Formcommon, nominative, singular
कर्तेin/with regard to the doer
कर्ते:
Adhikarana
TypeNoun
Rootकर्तृ
Formmasculine, locative, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अन्यःanother
अन्यः:
TypeAdjective
Rootअन्य
Formmasculine, nominative, singular
गुणःquality/attribute
गुणः:
Karta
TypeNoun
Rootगुण
Formmasculine, nominative, singular
तत्रthere/in that context
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
चतुर्दशःfourteenth
चतुर्दशः:
TypeAdjective
Rootचतुर्दश
Formmasculine, nominative, singular
ममof me/mine
मम:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
येनby which
येन:
Karana
TypePronoun
Rootयद्
Formmasculine/neuter, instrumental, singular
अयम्this (being)
अयम्:
Karta
TypePronoun
Rootइदम्
Formmasculine, nominative, singular
मन्यतेthinks/considers
मन्यते:
TypeVerb
Rootमन्
Formpresent, 3rd, singular, ātmanepada
not
:
TypeIndeclinable
Root
ममof me/mine
मम:
TypeNoun
Rootअस्मद्
Formcommon, genitive, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
and
:
TypeIndeclinable
Root

भीष्य उवाच

B
Bhishma

Educational Q&A

Egoism (ahaṃkāra)—the conceit ‘I am the doer’—drives possessiveness and division into ‘mine’ and ‘not mine.’ Recognizing this mechanism is a step toward ethical restraint and inner freedom from attachment.

In the Shanti Parva’s instruction, Bhishma continues his analysis of inner qualities, identifying egoism as a distinct factor that shapes how the individual self interprets actions and ownership.