Shloka 12
नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka
Devanagari script
तदेवमुपशान्तेन दान्तेनैकान्तशीलिना । आत्मारामेण बुद्धेन योक्तव्यो55त्मा न संशय:
Translation
وهكذا، بعد أن يُخضِع المرءُ ذهنه بالبراناياما، ينبغي للحكيم—الهادئ، المُروَّض، المحبّ للخلوة، المسرور بالآتمن—أن يُعلِّق ذهنه بالبرماتمن (الذات العليا). لا ريب في ذلك.
Word by Word
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, nominative/accusative, singular
एवम्thus, in this manner
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
उपशान्तेनby/with one who is calmed, tranquil
उपशान्तेन:
Karana
TypeAdjective
Rootउपशान्त
Formmasculine/neuter, instrumental, singular
दान्तेनby/with one who is self-controlled
दान्तेन:
Karana
TypeAdjective
Rootदान्त
Formmasculine/neuter, instrumental, singular
एकान्तशीलिनाby/with one whose habit is solitude
एकान्तशीलिना:
Karana
TypeAdjective
Rootएकान्तशीलिन्
Formmasculine, instrumental, singular
आत्मारामेणby/with one who delights in the Self
आत्मारामेण:
Karana
TypeAdjective
Rootआत्माराम
Formmasculine/neuter, instrumental, singular
बुद्धेनby/with the wise, awakened
बुद्धेन:
Karana
TypeAdjective
Rootबुद्ध
Formmasculine/neuter, instrumental, singular
योक्तव्यःshould be yoked/connected (is to be applied)
योक्तव्यः:
Karta
TypeVerb
Rootयुज्
Formgerundive (future passive participle), singular, masculine, nominative
आत्माmind/self (here: mind as inner self)
आत्मा:
Karma
TypeNoun
Rootआत्मन्
Formmasculine, nominative, singular
नnot
न:
TypeIndeclinable
Rootन
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
Formmasculine, nominative, singular
Speaker
याज़्ञवल्क्य उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes