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Shloka 1

जनक–सुलभा संवादः

Janaka–Sulabhā Dialogue on Mokṣa and Non-attachment

अप्-#-रू- अष्टाधिकांत्रेशततमो< ध्याय: क्षर-अक्षर और परमात्म-तत्त्वका वर्णन

vasiṣṭha uvāca | atha buddham athābuddham imaṃ guṇavidhiṃ śṛṇu | ātmānaṃ bahudhā kṛtvā tāny eva pravicakṣate ||

قال فاسيشثا: «والآن اسمع، أيها الملك، بيانَ المستيقظ (الذات العليا)، وغير المستيقظ (الذات الفردية)، وهذا نظامُ التجلّي المؤلَّف من الغونات (guṇa). إن الذاتَ الفردية، وقد صاغت نفسها في صورٍ كثيرة، لا تزال ترى تلك الصورَ عينَها حقيقةً.»

अथnow/then
अथ:
TypeIndeclinable
Rootअथ
बुद्धम्the awakened principle (Brahman/Paramatman)
बुद्धम्:
Karma
TypeNoun
Rootबुद्ध
FormNeuter, Accusative, Singular
अथand also/then
अथ:
TypeIndeclinable
Rootअथ
अबुद्धम्the unawakened principle (individual self/ignorant self)
अबुद्धम्:
Karma
TypeNoun
Rootअबुद्ध
FormNeuter, Accusative, Singular
इमम्this
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
गुणविधिम्the arrangement/order of the guṇas (guṇa-made creation)
गुणविधिम्:
Karma
TypeNoun
Rootगुणविधि
FormMasculine, Accusative, Singular
शृणुhear/listen
शृणु:
TypeVerb
Rootश्रु
FormImperative, Second, Singular, Parasmaipada
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
बहुधाin many ways/manyfold
बहुधा:
TypeIndeclinable
Rootबहुधा
कृत्वाhaving made
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (Gerund), Active
तानिthose (forms)
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
एवindeed/only
एव:
TypeIndeclinable
Rootएव
प्रविचक्षतेthey perceive/consider/recognize
प्रविचक्षते:
TypeVerb
Rootवि-चक्ष् (प्र-वि-चक्ष्)
FormPresent, Third, Plural, Atmanepada

वसिष्ठ उवाच

V
Vasiṣṭha
K
King (rājan, addressee)
B
buddha (awakened/Supreme principle)
A
abuddha (unawakened/individual self)
G
guṇas (sattva-rajas-tamas implied)

Educational Q&A

Vasiṣṭha distinguishes the fully awakened principle (buddha, aligned with the Supreme Self) from the unawakened individual self (abuddha) and explains how the guṇa-constituted world-process leads the jīva to project itself into many forms and then mistake those projections as reality—setting up the need for discernment and liberation-oriented knowledge.

Vasiṣṭha addresses a king and begins a concluding instruction: he announces that he will describe the Supreme, the individual soul, and the guṇa-made cosmos, framing the jīva’s experience as a misrecognition of its own manifold self-projections.