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Shloka 17

Vidyā–Avidyā and the Twenty-Fifth Principle

Sāṃkhya–Yoga Clarification

यक्षराक्षसगन्धर्वा: सिद्धाश्षान्ये दिवौकस: । संसिद्धास्तपसा तात ये चान्ये स्वर्गवासिन:

yakṣa-rākṣasa-gandharvāḥ siddhāś cānye divaukasaḥ | saṃsiddhās tapasā tāta ye cānye svarga-vāsinaḥ ||

قال باراشارا: «الياكشا، والراكشاسا، والغاندهرفا، والسِدّهة، ومعهم سائر الكائنات السماوية—أولئك الذين اكتملوا بالزهد والتقشّف (التَّبَس)، يا بُنيّ العزيز، وكل من يقيم في السماء—(كلهم داخلون في هذا)».

यक्षYakshas
यक्ष:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural
राक्षसRakshasas
राक्षस:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
सिद्धाःSiddhas (perfected beings)
सिद्धाः:
Karta
TypeNoun
Rootसिद्ध
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
दिवौकसःdwellers in heaven (gods/celestials)
दिवौकसः:
Karta
TypeNoun
Rootदिवौकस्
FormMasculine, Nominative, Plural
संसिद्धाःfully accomplished/perfected
संसिद्धाः:
Karta
TypeAdjective
Rootसंसिद्ध
FormMasculine, Nominative, Plural
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
तातO dear one / O son
तात:
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
स्वर्गवासिनःresidents of heaven
स्वर्गवासिनः:
Karta
TypeNoun
Rootस्वर्गवासिन्
FormMasculine, Nominative, Plural

पराशर उवाच

पराशर (Parāśara)
यक्ष (Yakṣas)
राक्षस (Rākṣasas)
गन्धर्व (Gandharvas)
सिद्ध (Siddhas)
दिवौकस (celestial beings)
स्वर्ग (Svarga)

Educational Q&A

The verse underscores a graded cosmic order in which various non-human and celestial classes exist, and highlights tapas (austerity/discipline) as a recognized means of spiritual ‘perfection’ (saṃsiddhi), even among heavenly residents.

Parāśara is enumerating categories of beings—Yakṣas, Rākṣasas, Gandharvas, Siddhas, and other heaven-dwellers—broadening the scope of his discourse to include multiple celestial and semi-celestial communities, especially those said to be perfected through austerities.