कुण्डधारोपाख्यानम्
Kuṇḍadhāra-Upākhyāna: Dharma’s Superiority over Wealth and Desire
तुलाधारस्य कौन्तेय शान्तिमेवान्वपद्यत | एवं बहुमतार्थ च तुलाधारेण भाषितम् | यथौपम्योपदेशेन कि भूय: श्रोतुमिच्छसि
bhīṣma uvāca | tulādhārasya kaunteya śāntim evānvapadyata | evaṃ bahumatārthaṃ ca tulādhāreṇa bhāṣitam | yathaupamyopadeśena kiṃ bhūyaḥ śrotum icchasi, kuntīnandana ||
قال بهيشما: «يا ابن كُنتي، لقد نال (جاجَلي) السكينة العظمى باتباع الطريق الذي علّمه تولادھارا. وما نطق به تولادھارا تعليمٌ معناه مُجازٌ عند كثيرين. وقد شُرح على وجهه الصحيح بإرشادٍ مؤيَّدٍ بأمثلةٍ بليغة. والآن، يا ابن كُنتي، ماذا تريد أن تسمع بعدُ؟»
भीष्म उवाच
That Tulādhāra’s counsel—presented with clear analogies and carrying a meaning accepted by many—leads the seeker to true inner peace; the emphasis is on practical, widely validated dharma rather than mere austerity or pride.
Bhīṣma, instructing Yudhiṣṭhira in the Śānti Parva, concludes the account of Tulādhāra’s instruction (which brought Jājali peace) and asks Yudhiṣṭhira what further teaching he wishes to hear.