Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
निमी राष्ट्र च वैदेहो जामदग्न्यो वसुन्धराम् । ब्राह्मणेभ्यो ददौ चापि गयश्नोर्वी सपत्तनाम्
nimī rāṣṭraś ca vaideho jāmadagnyo vasundharām | brāhmaṇebhyo dadau cāpi gayaś ca urvīṁ sapattanām ||
قال فياسا: «إن نِمِي، ملك فيديها، ترك مملكته؛ وإن باراشوراما، ابن جامادَغْني، وهب الأرض ذاتها؛ وإن الملك غايا أيضًا تبرّع بكل البلاد، مع مدنها، للبراهمة.»
व्यास उवाच
That the highest standard of royal dharma includes radical generosity and detachment: even sovereignty and land can be relinquished as offerings for dharma, especially in honoring worthy recipients such as Brāhmaṇas.
Vyāsa cites exemplary figures—Nimi, Paraśurāma, and Gaya—who are remembered for giving up or donating their realms/earth (with towns) to Brāhmaṇas, illustrating idealized models of dāna and renunciation.