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Shloka 11

कालनिर्णयः, युगधर्मवर्णनम्, सृष्टिक्रमश्च

Time-Reckoning, Yuga-Dharma, and the Sequence of Creation

बुद्धिलाभात्‌ तु पुरुष: सर्व तुदति किल्बिषम्‌ | विपाप्मा लभते सत्त्वं सत्त्वस्थ: सम्प्रसीदति

buddhilābhāt tu puruṣaḥ sarvaṃ tudati kilbiṣam | vipāpmā labhate sattvaṃ sattvasthaḥ samprasīdati ||

قال شَكرا: «ببلوغ الفهم الحقّ يخترق المرء كلَّ دنسِ الإثم ويبدّده. فإذا تحرّر من الخطيئة نال صفة السَّتْفَة (sattva)، طهارة الكينونة؛ وإذا استقرّ في تلك الطهارة صار كامل السكينة ووضوح الذهن».

बुद्धि-लाभात्from the gain of understanding
बुद्धि-लाभात्:
Apadana
TypeNoun
Rootबुद्धिलाभ
FormMasculine, Ablative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
पुरुषःa man/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
तुदतिstrikes/drives away
तुदति:
TypeVerb
Rootतुद्
FormPresent, Third, Singular, Parasmaipada
किल्बिषम्sin/impurity
किल्बिषम्:
Karma
TypeNoun
Rootकिल्बिष
FormNeuter, Accusative, Singular
विपाप्माfree from sin
विपाप्मा:
Karta
TypeAdjective
Rootविपाप्मन्
FormMasculine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent, Third, Singular, Atmanepada
सत्त्वम्purity/goodness (sattva)
सत्त्वम्:
Karma
TypeNoun
Rootसत्त्व
FormNeuter, Accusative, Singular
सत्त्व-स्थःabiding in sattva
सत्त्व-स्थः:
Karta
TypeAdjective
Rootसत्त्वस्थ
FormMasculine, Nominative, Singular
सम्प्रसीदतिbecomes serene/fully calms
सम्प्रसीदति:
TypeVerb
Rootसम्+प्र+सद्
FormPresent, Third, Singular, Parasmaipada

श॒क्र उवाच

Ś
Śakra (Indra)

Educational Q&A

Discernment (buddhi) is presented as a purifying power: when right understanding arises, it eradicates moral defilement (kilbiṣa). From that purification comes sattva—clarity and goodness—and when one abides in sattva, the mind settles into deep serenity (samprasāda).

In Śānti Parva’s instruction-oriented setting, Śakra (Indra) speaks a concise doctrinal point: wisdom is not merely intellectual but ethically transformative, leading from the removal of sin to the establishment of sattva and finally to inner peace.