Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
नारदो5प्यथ कृष्णस्य परं मेने नराधिप । शाश्वतत्वं महाबाहो यथावद् भरतर्षभ
nārado 'py atha kṛṣṇasya paraṃ mene narādhipa | śāśvatatvaṃ mahābāho yathāvad bharatarṣabha ||
قال بهيشما: «أيها الملك، حتى نارادا عدَّ كريشنا هو السامي الأعلى. يا عظيمَ الساعد، يا ثورَ آلِ بهاراتا، لقد أدرك على وجهه الصحيح والكامل طبيعةَ كريشنا الأزلية.»
भीष्म उवाच
The verse asserts that the highest spiritual authorities—here, the sage Nārada—recognize Kṛṣṇa as the Supreme and eternal reality. Ethically, it frames devotion and right conduct as grounded in correct understanding (yathāvat) of the divine’s true nature.
In the Śānti Parva dialogue, Bhīṣma instructs King Yudhiṣṭhira on dharma and higher truths. Here he cites Nārada’s judgment as testimony that Kṛṣṇa is supreme and eternal, strengthening Yudhiṣṭhira’s confidence in Kṛṣṇa’s status and guidance.