जपयोगयोः तुल्यफलनिर्णयः
Adhyāya 193: Adjudication of the Comparable Fruits of Japa and Yoga
अन्योन्यभक्षणासक्ता लोभमोहसमन्विता: । इहैव परिवर्तन्ते न ते यान्त्युत्तरां दिशम्
anyonyabhakṣaṇāsaktā lobhamohasamanvitāḥ | ihaiva parivartante na te yānty uttarāṃ diśam ||
قال بهاردفاجا: «إن الذين أُولِعوا بافتراس بعضهم بعضًا، واستبدّت بهم الشهوة والطمع والضلال، يظلون يدورون هنا في هذه الدنيا وحدها؛ فلا يسلكون الجهة العليا، طريق الصعود إلى النعمة والتحرّر».
भरद्वाज उवाच
Predatory conduct—living by harming others—when driven by greed (lobha) and delusion (moha), binds a person to repeated worldly wandering (saṃsāra) and blocks ascent to the ‘higher path’ (uttarā diś), i.e., higher states of being and ultimately liberation.
In a didactic passage of the Śānti Parva, Bharadvāja delivers a moral diagnosis: he characterizes certain beings/people as mutually destructive and mentally afflicted by greed and delusion, and he states the karmic consequence—continued cycling here rather than progress toward a higher destiny.