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Shloka 187

ध्यानयोगवर्णनम्

Description of the Path of Meditation

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि भुगुभरद्वाजसंवादे जीवस्वरूपनिरूपणे सप्ताशीत्यधिकशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi bhṛgubharadvājasaṃvāde jīvasvarūpanirūpaṇe saptāśītyadhikaśatatamo 'dhyāyaḥ

وهكذا، في «شري مهابهاراتا» ضمن «شانتِي بارفا»—وخاصة قسم «موكشادهرما»—ينتهي الفصل الثامن والثمانون بعد المئة، في حوار بهريغو (Bhṛgu) وبهاردفاجا (Bharadvāja)، بشأن بحث حقيقة الجيفا (jīva) وبيانها.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
भृगुभरद्वाजसंवादेin the dialogue of Bhṛgu and Bharadvāja
भृगुभरद्वाजसंवादे:
Adhikarana
TypeNoun
Rootभृगु-भरद्वाज-संवाद
FormMasculine, Locative, Singular
जीवस्वरूपनिरूपणेin the exposition of the nature of the individual soul
जीवस्वरूपनिरूपणे:
Adhikarana
TypeNoun
Rootजीवस्वरूपनिरूपण
FormNeuter, Locative, Singular
सप्ताशीत्यधिकशततमःthe one hundred and eighty-seventh
सप्ताशीत्यधिकशततमः:
TypeAdjective
Rootसप्ताशीत्यधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भरद्वाज उवाच

M
Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
B
Bhṛgu
B
Bharadvāja
J
jīva

Educational Q&A

The chapter is framed as an inquiry into jīva-svarūpa—what the individual self truly is—placing liberation-oriented understanding (mokṣa-dharma) above merely external action, and emphasizing discernment about the self’s essential nature.

This is a colophon-style closing line: it marks the conclusion of Adhyāya 188 in the Śānti Parva’s Mokṣa-dharma section, identifying the setting as a dialogue between the sages Bhṛgu and Bharadvāja and stating the chapter’s topic as the exposition of the jīva’s nature.