Mahabharata — Shanti Parva, Shloka 10
अव्यक्त-मानस-सृष्टिवादः
Doctrine of Creation from the Unmanifest ‘Mānasa’
कि नु मुहासि मूढस्त्वं शोच्य: किमनुशोचसि । यदा त्वामपि शोचन्त: शोच्या यास्यन्ति तां गतिम्
kiṁ nu muhāsi mūḍhas tvaṁ śocyaḥ kim anuśocasi | yadā tvām api śocantaḥ śocyā yāsyanti tāṁ gatim ||
قال بهيشما: «يا أيها الملك، لِمَ تقع في الوهم كالأحمق؟ إنك أنت نفسك موضعُ رثاء، فلماذا ترثي غيرك؟ فسيأتي يومٌ يرثيك فيه أولئك الناس أنفسُهم، وهم أيضًا مثارُ شفقة، وبينما هم يرثونك يمضون إلى المصير ذاته.»
भीष्म उवाच
Educational Q&A
Bhishma rebukes delusive grief: since all beings are mortal and subject to the same end, lamentation for others is inconsistent—especially when one’s own condition is equally ‘lamentable.’ The ethical thrust is toward clear-sightedness, acceptance of impermanence, and steadiness of mind.
In the Śānti Parva, Bhishma instructs the king (Yudhiṣṭhira) after the war. Here he challenges the king’s sorrow and confusion, pointing out that time brings the same fate to all, and that even those who mourn today will themselves pass away.