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Shloka 14

अज्ञान–लोभयोः परस्परहेतुत्वम्

Mutual Causality of Ignorance and Greed

स्वाध्यायशील: स्थानेषु सर्वेषु समुपस्पृशेत्‌ । त्यागधर्म: पवित्राणां संन्यासं मनुरब्रवीत्‌

śaunaka uvāca | svādhyāyaśīlaḥ sthāneṣu sarveṣu samupaspṛśet | tyāgadharmaḥ pavitrāṇāṃ saṃnyāsaṃ manur abravīt |

قال شاونَكا: «ليقمِ المولَعُ بالدرس الذاتي (سفادهيايا) بالاغتسال التطهيري في جميع المَشاهد المقدّسة (تيرثا). وقد أعلن مانو أنَّ التجرّد—السَّنْياسا، وهو دَرْمُ التخلّي التام—هو أسمى ما يكون من سائر ضروب التطهير والانضباط.»

स्वाध्यायशीलःdevoted to self-study
स्वाध्यायशीलः:
Karta
TypeAdjective
Rootस्वाध्यायशील
FormMasculine, Nominative, Singular
स्थानेषुin places
स्थानेषु:
Adhikarana
TypeNoun
Rootस्थान
FormNeuter, Locative, Plural
सर्वेषुin all
सर्वेषु:
Adhikarana
TypeAdjective
Rootसर्व
FormNeuter, Locative, Plural
समुपस्पृशेत्should bathe / should perform ablution
समुपस्पृशेत्:
TypeVerb
Rootसम्+उप+स्पृश्
FormVidhi-lin (Optative), 3rd, Singular, Parasmaipada
त्यागधर्मःthe dharma of renunciation
त्यागधर्मः:
Karta
TypeNoun
Rootत्यागधर्म
FormMasculine, Nominative, Singular
पवित्राणाम्of the pure (things/dharmas)
पवित्राणाम्:
TypeAdjective
Rootपवित्र
FormNeuter, Genitive, Plural
संन्यासम्renunciation (sannyasa)
संन्यासम्:
Karma
TypeNoun
Rootसंन्यास
FormMasculine, Accusative, Singular
मनुःManu
मनुः:
Karta
TypeNoun
Rootमनु
FormMasculine, Nominative, Singular
अब्रवीत्said / declared
अब्रवीत्:
TypeVerb
Rootब्रू
FormLan (Imperfect), 3rd, Singular, Parasmaipada

शौनक उवाच

Ś
Śaunaka
M
Manu
T
tīrtha (sacred bathing places) (implied by 'sthāneṣu' and bathing context)

Educational Q&A

The verse links inner discipline (svādhyāya) with outer purification (ritual bathing) and culminates in a hierarchy of values: Manu’s authoritative view is that saṃnyāsa—complete relinquishment (tyāga) of worldly attachment—is the supreme purifying dharma.

In the didactic setting of Śānti Parva, Śaunaka speaks as a transmitter of traditional instruction, recommending practices of purification and study, and citing Manu to emphasize that the highest form of purity is achieved through renunciation.