Shloka 106

Gaṇānāṃ Vṛttiḥ — On the Sustenance and Cohesion of Assemblies

Gaṇa-nīti

Devanagari script

इस प्रकार श्रीमह्ाभारत शान्तिपर्वके अन्तर्गत राजधमनुशासनपर्वमें कालकवृक्षीय गुनिका उपदेशविषयक एक सौ छठा अध्याय पूरा हुआ

Transliteration

iti prakāraṁ śrīmahābhārate śāntiparvaṇi antaragate rājadharmānuśāsanaparvaṇi kālakavṛkṣīya-guṇikopadeśa-viṣayaka ekaśata-ṣaṣṭhaḥ adhyāyaḥ pūrṇaḥ

Translation

وهكذا ينتهي الفصل السادس بعد المئة من المهابهارتا، في شانتِي بَرفَن (Śānti Parvan)، ضمن قسم تعليم الدارما الملكية (Rājadharmānuśāsana)، المتعلق بالتعليم المرتبط بمجاز «شجرة الزمان» وبمشورة غُنيكا (Guṇikā). وبهذا تُختَتم وحدةٌ من إرشادات بهيشما في كيفية فهم الحاكم للزمن، ولعدم الدوام، وللسلوك القويم.

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• प्रकारेण: in this manner
• प्रकारेण: Karana
• Type: Noun
• Root: प्रकार
• Form: Masculine, Instrumental, Singular

• श्री: auspicious; venerable (honorific)
• Type: Noun
• Root: श्री
• Form: Feminine, Nominative, Singular

• महाभारत: the Mahabharata
• महाभारत: Karta
• Type: Noun
• Root: महाभारत
• Form: Neuter, Nominative, Singular

• शान्ति: of peace
• Type: Noun
• Root: शान्ति
• Form: Feminine, Genitive, Singular

• पर्व: in the Parva/Book
• पर्व: Adhikarana
• Type: Noun
• Root: पर्व
• Form: Neuter, Locative, Singular

• अन्तर्गत: included; contained within
• Type: Adjective
• Root: अन्तर्गत
• Form: Neuter, Locative, Singular

• राजधर्म: in (the section on) kingly duties
• राजधर्म: Adhikarana
• Type: Noun
• Root: राजधर्म
• Form: Masculine, Locative, Singular

• अनुशासन: in the instruction/discipline (sub-parva)
• अनुशासन: Adhikarana
• Type: Noun
• Root: अनुशासन
• Form: Neuter, Locative, Singular

• पर्व: in the Parva/section
• पर्व: Adhikarana
• Type: Noun
• Root: पर्व
• Form: Neuter, Locative, Singular

• कालकवृक्षीय: of/relating to Kālakavṛkṣa (name/epithet)
• Type: Adjective
• Root: कालकवृक्षीय
• Form: Masculine, Genitive, Singular

• गुणिका: of Guṇikā (proper name)
• Type: Noun
• Root: गुणिका
• Form: Feminine, Genitive, Singular

• उपदेश: of instruction; teaching
• Type: Noun
• Root: उपदेश
• Form: Masculine, Genitive, Singular

• विषयक: concerning; pertaining to
• Type: Adjective
• Root: विषयक
• Form: Masculine, Nominative, Singular

• एक: one
• Type: Adjective
• Root: एक
• Form: Masculine, Nominative, Singular

• शत: hundred
• Type: Noun
• Root: शत
• Form: Neuter, Nominative, Singular

• षष्ठ: sixth
• Type: Adjective
• Root: षष्ठ
• Form: Masculine, Nominative, Singular

• अध्याय: chapter
• अध्याय: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

• पूरा: complete; finished
• Type: Adjective
• Root: पूरा
• Form: Masculine, Nominative, Singular

• हुआ: was; became (completed)
• Type: Verb
• Root: भू
• Form: Perfect (periphrastic/colloquial Hindi equivalent), Third, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Rājadharmānuśāsana Parva
• Kāla (Time)
• Kālakavṛkṣa (Tree of Time motif)
• Guṇikā
• Bhīṣma

Educational Q&A

What is the core teaching?

As a concluding notice, it signals that the chapter’s instruction centers on rāja-dharma framed through the allegory of Time (kāla)—urging rulers to act with discipline and foresight, recognizing impermanence and the inevitability of change.

What is happening in the narrative?

This is a colophon marking the completion of the chapter within Śānti Parvan’s rāja-dharma instruction. Bhīṣma’s discourse segment associated with Guṇikā and the ‘Tree of Time’ theme is formally closed.