Kapālamocana-tīrtha (Auśanasa) and Balarāma’s Sarasvatī Pilgrimage
उद्दालकेन यजता पूर्व ध्याता सरस्वती । आजगाम सरिच्छेष्ठा तं देशं मुनिकारणात्
vaiśampāyana uvāca | uddālakena yajatā pūrvaṁ dhyātā sarasvatī | ājagāma saricchreṣṭhā taṁ deśaṁ munikāraṇāt, rājan |
قال فايشَمبايانا: «أيها الملك، بينما كان الحكيم أُدّالَكا يقيم اليَجْنَة، كان قد تأمّل من قبلُ الإلهةَ سَرَسْوَتِي. ولإنجاز مقصد الحكماء، جاءت سَرَسْوَتِي—أفضلُ الأنهار—إلى تلك الناحية.»
वैशम्पायन उवाच
Sincere yajña and focused meditation, undertaken for a righteous communal purpose, are portrayed as capable of invoking divine assistance; sacred power responds to dharmic intention rather than mere display.
During Uddālaka’s sacrifice, his prior contemplation of Sarasvatī bears fruit: Sarasvatī, praised as the foremost river, comes to that land to fulfill the sages’ intended work.