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Mahabharata 9.2.513Shalya Parva, Adhyaya 2, Shloka 513

धृतराष्ट्रविलापः — Dhṛtarāṣṭra’s Lament and Inquiry (Śalya-parva, Adhyāya 2)

एकेन समरे येन हतं पुत्रशतं मम | जब दुर्योधन मारा गया

ekena samare yena hataṁ putraśataṁ mama | taṁ bhīmasenaṁ kathaṁ śroṣye uccaiḥ proktaṁ vacas tadā ||

قال دِهرتَراشْترا: «كيف أطيق أن أسمع الصيحة العالية التي أطلقها بهيماسينا—ذلك الذي قتل وحده في ساحة القتال مئةً من أبنائي؟ حين يُقتل دوريودhana، وحين يُدمَّر شاليا في المعركة، وحين يُصرَع دوحشاسانا وفيفيمشتي وڤيكَرنا الجبّار أيضًا—كيف أحتمل هتاف الظفر من الرجل نفسه الذي أفرغ نسلي؟»

एकेनby one (alone)
एकेन:
Karana
TypeAdjective
Rootएक
FormMasculine/Neuter, Instrumental, Singular
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
येनby whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
हतम्killed/slain
हतम्:
Karma
TypeVerb
Rootहन्
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
पुत्रशतम्a hundred sons
पुत्रशतम्:
Karma
TypeNoun
Rootपुत्रशत
FormNeuter, Nominative/Accusative, Singular
ममof me / my
मम:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular

धघतयाट्र उवाच

D
Dhṛtarāṣṭra
B
Bhīmasena (Bhīma)
D
Duryodhana
Ś
Śalya
D
Duḥśāsana
V
Vivimśati
V
Vikarna
K
Kauravas (hundred sons of Dhṛtarāṣṭra)
K
Kurukṣetra (battlefield context)

Educational Q&A

The verse highlights the moral weight of war’s outcomes: attachment and partiality culminate in unbearable grief. Dhṛtarāṣṭra’s anguish underscores how adharma-driven choices and refusal to restrain wrongdoing return as devastating consequences, even when the battlefield victory is ‘justified’ by kṣatriya norms.

Dhṛtarāṣṭra, hearing reports of the war, laments that Bhīma—who killed his hundred sons—has also outlived and defeated key Kaurava champions. He dreads hearing Bhīma’s loud, victorious words after the deaths of Duryodhana, Śalya, Duḥśāsana, Vivimśati, and Vikarna.

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