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Shloka 21

अक्षविजय-प्रसङ्गः

Escalation of Wagers and Shakuni’s Repeated Declarations of Victory

(संदिदेश ततः प्रेष्यान्‌ नागाह्नयगतिं प्रति । ततस्ते नरशार्टूलाश्षक्रुर्वै नूपशासनम्‌ ।।

saṃdideśa tataḥ preṣyān nāgāhnavī-gatiṃ prati | tataste naraśārdūlāś cakrur vai nṛpaśāsanam ||

قال فَيْشَمْبَايَنَة: ثم إن الملك يُدْهِشْتِيرَا أرسل خَدَمَهُ وأمرهم أن يسيروا في الطريق المؤدي إلى مجرى نهر الغانغا (ومن ثم إلى هاستينابورا). فأولئك الرجال، كالنمور بين البشر، من خيرة الخدم، بادروا إلى تنفيذ أمر الملك. ويُبرز المشهد انضباط البلاط وحسن انتظام الحكم: فالحاكم المتمسّك بالدَّهَرْمَا لا يعمل على عَجَلٍ ولا في خفاء، بل يمضي وفق الأصول، بأوامر واضحة وحاشية مسؤولة—علامة ظاهرة على التزام باطن بالدَّهَرْمَا، وإن كانت الأحداث تجرّه إلى دعوةٍ محفوفةٍ بالخطر.

संदिदेशordered, commanded
संदिदेश:
Karta
TypeVerb
Rootसंदिश् (धातु)
Formलिट् (परोक्षभूत), 3, singular, परस्मैपद
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (अव्यय)
प्रेष्यान्servants, messengers
प्रेष्यान्:
Karma
TypeNoun
Rootप्रेष्य (प्रातिपदिक)
Formmasculine, accusative, plural
नागाह्नयगतिम्the route/way towards Nāgāhvaya (Hastināpura)
नागाह्नयगतिम्:
Karma
TypeNoun
Rootनागाह्नयगति (प्रातिपदिक)
Formfeminine, accusative, singular
प्रतिtowards
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति (अव्यय/उपसर्गभाव)
ततःthen
ततः:
Adhikarana
TypeIndeclinable
Rootततः (अव्यय)
तेthey
ते:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formmasculine, nominative, plural
नरशार्दूलाःtigers among men (excellent men)
नरशार्दूलाः:
Karta
TypeNoun
Rootनरशार्दूल (प्रातिपदिक)
Formmasculine, nominative, plural
चक्रुःdid, carried out
चक्रुः:
Karta
TypeVerb
Rootकृ (धातु)
Formलिट् (परोक्षभूत), 3, plural, परस्मैपद
वैindeed
वै:
Adhikarana
TypeIndeclinable
Rootवै (निपात)
नृपशासनम्the king's command
नृपशासनम्:
Karma
TypeNoun
Rootनृपशासन (प्रातिपदिक)
Formneuter, accusative, singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
Y
Yudhiṣṭhira
P
preṣyāḥ (attendants/messengers)
N
Nāgāhnavī (Gaṅgā)
H
Hāstinapura (implied by direction/context)

Educational Q&A

The verse highlights disciplined kingship: a ruler’s intent becomes ethical action through clear command and orderly execution. Even before the moral crisis of the dice-game unfolds, Yudhiṣṭhira’s conduct reflects procedural righteousness—acting through proper channels rather than impulsively.

Yudhiṣṭhira sends his attendants ahead with instructions to move toward the Gaṅgā-route, i.e., toward Hāstinapura. The attendants promptly obey, setting in motion the Pandavas’ formal journey that will culminate in the fateful assembly and gambling episode.