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Shloka 393

एक एव रणे भीष्म एकवीरत्वमागत: । “किंतु समरांगणमें भीष्मजी अकेले ही पाण्डवों और सूंजयोंको खदेड़कर युद्धमें अद्वितीय वीरके रूपमें विख्यात हुए

eka eva raṇe bhīṣma ekavīratvam āgataḥ |

قال سَنجايا: في تلك المعركة بلغ بهيشما وحده منزلة البطل المنفرد—فدحر الباندافا والسِرِنْجَيا، واشتهر في ساحة القتال بطلاً لا نظير له. ويُبرز هذا السطر كيف يمكن للبأس الحربي الاستثنائي أن يطغى، في الحرب، لحظةً على العدد والتحالفات، كما يلمّح إلى العظمة المأساوية لمحاربين موثوقين بالدَّرْما، عالقين في هلاكٍ متبادل.

एकःalone, one
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
FormNeuter, Locative, Singular
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
एकवीरत्वम्the state of being a lone hero (single-handed heroism)
एकवीरत्वम्:
Karma
TypeNoun
Rootएकवीरत्व
FormNeuter, Accusative, Singular
आगतःhaving attained / having reached
आगतः:
TypeVerb
Rootआ-गम्
Formक्त (past passive participle), Masculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Bhīṣma
P
Pāṇḍavas
S
Sṛñjayas
R
raṇa (battlefield)

Educational Q&A

The verse highlights the ideal of kṣatriya valor: steadfastness and exceptional prowess even when alone. Ethically, it also points to the ambivalence of war—heroic excellence becomes celebrated, yet it serves a destructive end within a larger dharma-conflict.

Sañjaya reports that Bhīṣma, fighting single-handedly, dominates the battlefield—repelling the Pāṇḍavas and the Sṛñjayas and earning fame as an unmatched warrior in that encounter.