Shloka 35
यथानृतं च सत्यं च यथा चापि विषामृते । तथा त्वमपि पार्थक्ष प्रर्यातावात्मकर्मभि:,'जैसे झूठ और सच तथा विष और अमृत अपना अलग-अलग प्रभाव रखते हैं, उसी प्रकार तुम और अर्जुन भी अपने-अपने कर्मोंके लिये सर्वत्र विख्यात हो”
yathānṛtaṃ ca satyaṃ ca yathā cāpi viṣāmṛte | tathā tvam api pārthakṣa prakhyātāv ātmakarmabhiḥ ||
قال سَنْجَايَا: «كما أن الكذب والصدق، وكذلك السمّ والرحيق، لكلٍّ منها أثره المتميّز—كذلك أنت وبارثا (أرجونا) مشهودٌ لكما بالذكر في كل مكان، كلٌّ بحسب الأفعال التي هي حقًّا أفعاله.»
संजय उवाच
Educational Q&A
Moral qualities are known by their effects: truth benefits like nectar, falsehood harms like poison. Likewise, a person’s standing in the world is shaped and recognized through their own actions (karma), not merely by claims or status.
Sañjaya, narrating the battlefield events to Dhṛtarāṣṭra, draws a pointed comparison to distinguish the reputations of the warriors—addressing the contrast between “you” (the one being spoken to in context) and Pārtha (Arjuna)—emphasizing that each is famed according to the nature of his deeds.