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Mahabharata 7.72.403Drona Parva, Adhyaya 72, Shloka 403

धृष्टद्युम्नस्य द्रोणरथारोহণं सात्यकेः प्रतिरक्षणं च | Dhrishtadyumna Boards Droṇa’s Chariot; Sātyaki’s Counter-Protection

तमद्य विप्रविद्धाड़मुपासन्त्यशिवा: शिवा: । “आजसे पहले सोते समय परम सुन्दरी स्त्रियाँ जिसकी उपासना करती थीं

tam adya vipraviddhāṅgam upāsanty aśivāḥ śivāḥ |

قال سَنْجَايَا: «اليوم، حوله—وجسده ممزّقٌ مُثخَنٌ بالسلاح مطروحٌ على الأرض—ستجتمع بناتُ آوى ذواتُ العُواء المشؤوم؛ هو الذي كانت، قبل هذا اليوم، نساءٌ غايةٌ في الحسن واليُمن يَقُمْنَ على خدمته بتبجيل.»

तम्him
तम्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य (अव्यय)
विप्रविद्धाङ्गम्whose limbs are pierced/torn
विप्रविद्धाङ्गम्:
Karma
TypeAdjective
Rootविप्रविद्ध (कृदन्त-प्रातिपदिक, वि+प्र+√व्यध्/√विध् 'to pierce') + अङ्ग (प्रातिपदिक)
FormMasculine, Accusative, Singular
उपासन्तिthey sit near/attend (worship)
उपासन्ति:
Karta
TypeVerb
Root√आस् (उप+आस्, 'to sit near/attend/worship')
FormPresent, Third, Plural, Parasmaipada
अशिवाःinauspicious
अशिवाः:
Karta
TypeAdjective
Rootअशिव (प्रातिपदिक)
FormFeminine, Nominative, Plural
शिवाःfemale jackals
शिवाः:
Karta
TypeNoun
Rootशिवा (प्रातिपदिक; 'jackal/female jackal')
FormFeminine, Nominative, Plural

संजय उवाच

S
Sañjaya
A
Abhimanyu
S
she-jackals (śivāḥ)

Educational Q&A

The verse underscores the ethical horror of a noble warrior’s fall: one once honored by the auspicious presence of refined women is now surrounded by ill-omened scavengers. It highlights the moral cost of adharma in war and the stark reversal from honor to desecration that follows unjust killing.

Sañjaya describes Abhimanyu lying on the battlefield with his body grievously wounded. Instead of attendants and honor, ominous she-jackals gather around him, signaling death, abandonment, and the grim aftermath of the day’s violence.

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