Shloka 39
वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च
The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel
काल्यमान तु तत् सैन्यं दृष्टवा द्रोणेन फाल्गुन: । किंचिदागतसंरम्भो गुरु पार्थो3 भ्ययाद् द्रुतम्
kālyamānaṃ tu tat sainyaṃ dṛṣṭvā droṇena phālgunaḥ | kiñcid āgata-saṃrambho guru-pārtho 'bhyayād drutam ||
قال سانجيا: لما رأى فالغونا (Phālguna)، أي أرجونا (Arjuna)، ذلك الجيشَ مُثقَلًا بضغطِ دروṇa (Droṇa)، وقد استُثيرت حميّتُه من جديد، تقدّم مسرعًا لمواجهةِ معلّمه المُبجَّل دروṇa. وتُبرز الآيةُ ضيقَ الحربِ الأخلاقي: فواجبُ حمايةِ صفّه يُلزم أرجونا أن يلاقي حتى الغورو الذي يجلّه.
सयजय उवाच
Educational Q&A
Even profound reverence for a teacher does not erase one’s immediate dharma in a crisis. The verse frames Arjuna’s advance as a painful but necessary act of protection and responsibility in war, showing how ethical duty can demand action against personally sacred bonds.
Droṇa is overpowering the opposing host. Seeing his side being crushed, Arjuna (Phālguna/Pārtha) becomes stirred with battle-ardor and quickly moves forward to engage Droṇa directly, despite Droṇa being his revered guru.