धृष्टद्युम्नस्य द्रोणाभिमुख्यं तथा सात्यकि-कर्ण-समागमः
Dhṛṣṭadyumna’s advance toward Droṇa and the Sātyaki–Karṇa confrontation
वयस्यैरथ मित्रैश्व ते च बाहुं समाश्रिता: । क्षत्रियलोग अपने-अपने भाई, पिता, पुत्र, सम्बन्धी, बन्धु-बान्धवों, समान अवस्थावाले साथी और मित्रोंसे घिरकर शत्रुओंके साथ युद्ध करते हैं। वे सब लोग उस प्रधान योद्धाके बाहुबलके अश्रित होते हैं
vayasyair atha mitraiś ca te ca bāhuṃ samāśritāḥ | kṣatriyāḥ sva-sva-bhrātṛ-pitṛ-putra-sambandhi-bandhu-bāndhavair samānavayaskaiḥ sakhībhiś ca mitraiś ca parivṛtāḥ śatrubhiḥ saha yuddhaṃ kurvanti | te sarve tasya pradhāna-yoddhuḥ bāhubalam āśritāḥ ||
قال أرجونا: «إنّ الكشاتريا يدخلون ساحة القتال ضدّ أعدائهم وهم محاطون بإخوتهم وآبائهم وأبنائهم وذوي قرباهم وعشيرتهم ورفاقهم من أترابهم، ومعهم الأصدقاء. غير أنّهم جميعًا يعتمدون على قوة ذراع ذلك المحارب الأسمى، ويتّخذون من بأسه ملجأً.»
अर्जुन उवाच
The verse highlights how warriors, though surrounded by their own kin and allies, often rely on the prowess of a single foremost champion. Ethically, it points to the weight of leadership in war: the strength and choices of a principal warrior can determine the fate and conduct of many who take shelter in him.
Arjuna describes the battlefield reality in the Drona Parva context: kṣatriyas fight alongside their family networks and companions, yet their effectiveness and confidence are anchored in the might of a leading hero. This frames the dynamics of armies organized around eminent warriors.