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Shloka 18

Bhīmasena’s Kalinga Engagement and the Approach of Bhīṣma (भीमसेन-कालिङ्ग-संग्रामः)

गदामुसलरुग्णानां भिन्नानां च वरासिभि: | दन्तिदन्तावभिन्नानां मृदितानां च दन्तिभि:

sañjaya uvāca | gadāmusalarugṇānāṃ bhinnānāṃ ca varāsibhiḥ | dantidantāvabhinnānāṃ mṛditānāṃ ca dantibhiḥ ||

قال سنجيا: في ذلك الميدان، تكسّرت أطراف كثير من الرجال تحت ضربات الدبابيس والهراوات؛ وكثيرون قُطِّعوا إربًا بسيوفٍ ممتازة؛ وكثيرون شُقّت أجسادهم بأنياب الفيلة، وكثيرون سُحقوا تحت ثقلها. وهكذا كانت جماعات لا تُحصى من المحاربين، وهم بين الحياة والموت، ينادون بعضهم بعضًا. يا بهاراتا، لقد سُمعت عويلاتهم المروّعة كضجيج الأرواح.

गदाby a mace
गदा:
Karana
TypeNoun
Rootगदा
FormFeminine, Instrumental, Singular
मुसलby a pestle/club
मुसल:
Karana
TypeNoun
Rootमुसल
FormNeuter, Instrumental, Singular
रुग्णानाम्of the injured/broken (men)
रुग्णानाम्:
Adhikarana
TypeAdjective
Rootरुग्ण
FormMasculine, Genitive, Plural
भिन्नानाम्of the split/cleft (men)
भिन्नानाम्:
Adhikarana
TypeAdjective
Rootभिन्न
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
वरासिभिःby excellent swords
वरासिभिः:
Karana
TypeNoun
Rootवरासि
FormMasculine, Instrumental, Plural
दन्तिby an elephant
दन्ति:
Karana
TypeNoun
Rootदन्तिन्
FormMasculine, Instrumental, Singular
दन्तby a tusk/tooth
दन्त:
Karana
TypeNoun
Rootदन्त
FormMasculine, Instrumental, Singular
अवभिन्नानाम्of those torn open/rent asunder
अवभिन्नानाम्:
Adhikarana
TypeAdjective
Rootअवभिन्न
FormMasculine, Genitive, Plural
मृदितानाम्of those crushed/bruised
मृदितानाम्:
Adhikarana
TypeAdjective
Rootमृदित
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
दन्तिभिःby elephants
दन्तिभिः:
Karana
TypeNoun
Rootदन्तिन्
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
B
Bhārata (address to Dhṛtarāṣṭra)
B
battlefield (yuddhasthala)
G
gadā (mace)
M
musala (club)
A
asi (sword)
E
elephants (dantin)
T
tusks (danta)

Educational Q&A

The verse foregrounds the concrete suffering produced by warfare—maiming, dismemberment, trampling—thereby sharpening the ethical tension in the epic: even when war is framed as dharma for kṣatriyas, its reality is mass anguish, demanding sober moral reflection rather than triumphalism.

Sañjaya reports to Dhṛtarāṣṭra the scene on the battlefield: warriors are broken by maces and clubs, cut down by swords, ripped by elephants’ tusks, and crushed under elephants, while the half-dead cry out in terrifying lamentation.