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Shloka 35

आदित्यस्तेजसां श्रेष्ठो गिरीणां हिमवान्‌ वर: । जातीनां ब्राह्मण: श्रेष्ठ: श्रेष्टस्त्व्मसि धन्विनाम्‌

ādityas tejasāṃ śreṣṭho girīṇāṃ himavān varaḥ | jātīnāṃ brāhmaṇaḥ śreṣṭhaḥ śreṣṭhas tvam asi dhanvinām ||

قال سانجيا: «بين منابع الإشراق الشمس هي الأولى؛ وبين الجبال هيمَفان (الهيمالايا) هو الأسمى؛ وبين الطبقات الاجتماعية يُعَدّ البراهمة الأفضل. وعلى هذا القياس، فأنت الأوّل بين جميع رماة القسيّ.»

आदित्यःthe Sun (Aditya)
आदित्यः:
Karta
TypeNoun
Rootआदित्य
FormMasculine, Nominative, Singular
तेजसाम्of luminous things / of splendors
तेजसाम्:
Adhikarana
TypeNoun
Rootतेजस्
FormNeuter, Genitive, Plural
श्रेष्ठःbest, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
गिरीणाम्of mountains
गिरीणाम्:
Adhikarana
TypeNoun
Rootगिरि
FormMasculine, Genitive, Plural
हिमवान्Himavat (the Himalaya)
हिमवान्:
Karta
TypeNoun
Rootहिमवत्
FormMasculine, Nominative, Singular
वरःexcellent, best
वरः:
Karta
TypeAdjective
Rootवर
FormMasculine, Nominative, Singular
जातीनाम्of classes / of castes / of kinds
जातीनाम्:
Adhikarana
TypeNoun
Rootजाति
FormFeminine, Genitive, Plural
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
श्रेष्ठःbest, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
श्रेष्ठःbest, foremost
श्रेष्ठः:
Karta
TypeAdjective
Rootश्रेष्ठ
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
असिare
असि:
Karta
TypeVerb
Rootअस्
FormPresent, Second, Singular, Parasmaipada
धन्विनाम्of archers / of bowmen
धन्विनाम्:
Adhikarana
TypeNoun
Rootधन्विन्
FormMasculine, Genitive, Plural

संजय उवाच

S
Sañjaya
Ā
Āditya (Sun)
H
Himavān (Himalaya)
B
Brāhmaṇa
D
dhanvin (bowmen/archers)

Educational Q&A

Excellence is illustrated through culturally accepted exemplars (Sun among lights, Himalaya among mountains, Brāhmaṇa among jāti-s), culminating in the assertion of the addressed warrior’s supremacy among archers—praise used to steady confidence and affirm role-based dharma in the context of battle.

Sañjaya, narrating events to Dhṛtarāṣṭra, delivers a laudatory comparison that elevates the addressed bowman as the foremost among dhanvins, using a sequence of well-known superlatives to intensify encouragement amid the Kurukṣetra war setting.