Adhyāya 51: Kṛṣṇa’s Leave-Taking and Departure for Dvārakā (द्वारकागमनानुमति)
प्रसादे चैव सत्त्वस्य प्रसादं समवाप्नुयात् लक्षणं हि प्रसादस्य यथा स्यात् स्वप्नदर्शनम्
prasāde caiva sattvasya prasādaṁ samavāpnuyāt | lakṣaṇaṁ hi prasādasya yathā syāt svapnadarśanam ||
قال فايُو: «إذا صفا السَّتْفَا—الكيان الباطن—نال المرء الصفاء نفسه. وعلامة هذا الصفاء: كما أن من استيقظ خمدت عنده رؤيا الحلم وزال سلطانها، كذلك فإن علامة التطهير هي بهجة القلب الصافية غير المضطربة.»
वायुदेव उवाच
True purification is recognized by prasāda—lucid, steady serenity. When sattva becomes clear, mental disturbances subside naturally, like a dream losing reality upon waking.
Vāyudeva instructs the listener on the experiential sign of inner purification: the mind becomes transparently calm, and illusory or agitating impressions fade the way dream-images fade after awakening.