Brahmā’s Instruction on Brahmacarya, Vānaprastha, and the Aliṅga Path
Ethics of Non-attachment
गृहस्थो ब्रह्मचारी च वानप्रस्थो5थ वा पुन: । य इच्छेन्मोक्षमास्थातुमुत्तमां वृत्तिमाश्रयेत्,ब्रह्मचारी, गृहस्थ अथवा वानप्रस्थ कोई भी क्यों न हो, जो मोक्ष पाना चाहता हो, उसे उत्तम वृत्तिका आश्रय लेना चाहिये
gṛhastho brahmacārī ca vānaprastho ’tha vā punaḥ | ya icchen mokṣam āsthātum uttamāṃ vṛttim āśrayet ||
قال فايُو: «سواء عاش المرء ربَّ بيت، أو طالبًا عفيفًا ملتزمًا بالبَرهْمَجَرْيَة، أو ساكنَ غابة—فمن أراد حقًّا أن يسلك طريق التحرّر فليتّخذ أسمى نهجٍ في السلوك.»
वायुदेव उवाच
Liberation is not restricted to a single life-stage: regardless of being a student, householder, or forest-dweller, one should embrace the highest ethical discipline and way of life as the basis for mokṣa.
Vāyudeva is giving instruction, framing mokṣa as a goal accessible within multiple āśramas, and emphasizing that the decisive factor is adopting ‘uttamā vṛtti’—exemplary conduct—rather than merely one’s social or life-stage identity.