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Shloka 5

नारद-देवमत-संवादः

Nārada–Devamata Dialogue on Prāṇa, Apāna, and Udāna

नारद उवाच संकल्पाज्जायते हर्ष: शब्दादपि च जायते । रसात्‌ संजायते चापि रूपादपि च जायते,नारदजीने कहा--मुने! संकल्पसे हर्ष उत्पन्न होता है, मनोनुकूल शब्दसे, रससे और रूपसे भी हर्षकी उत्पत्ति होती है

nārada uvāca saṅkalpāj jāyate harṣaḥ śabdād api ca jāyate | rasāt sañjāyate cāpi rūpād api ca jāyate ||

قال نارادا: «إنّ الفرح ينشأ من عزم النفس ونيّتها؛ وينشأ أيضًا من الأصوات المستلذّة. ومن الطعم ينشأ الفرح كذلك، ومن الصورة (ما تُبصره العين) ينشأ الفرح أيضًا.»

नारदःNarada
नारदः:
Karta
TypeNoun
Rootनारद
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
संकल्पात्from (a) thought/intention
संकल्पात्:
Apadana
TypeNoun
Rootसंकल्प
FormMasculine, Ablative, Singular
जायतेis born/arises
जायते:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
हर्षःjoy/delight
हर्षः:
Karta
TypeNoun
Rootहर्ष
FormMasculine, Nominative, Singular
शब्दात्from sound/word
शब्दात्:
Apadana
TypeNoun
Rootशब्द
FormMasculine, Ablative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
जायतेarises
जायते:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
रसात्from taste/flavor
रसात्:
Apadana
TypeNoun
Rootरस
FormMasculine, Ablative, Singular
संजायतेis produced/arises
संजायते:
TypeVerb
Rootसम् + जन्
FormPresent, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
रूपात्from form/appearance
रूपात्:
Apadana
TypeNoun
Rootरूप
FormNeuter, Ablative, Singular
अपिalso
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
जायतेarises
जायते:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada

नारद उवाच

N
Nārada

Educational Q&A

Joy (harṣa) is not random; it arises due to causes—especially one’s own intention (saṅkalpa) and contact with sense-objects (sound, taste, form). Recognizing these causes supports dharmic self-mastery: one can refine intention and regulate sensory pursuit rather than becoming dependent on external stimuli.

Nārada is speaking to a sage (muni) and explains the sources of joy, listing both internal (mental resolve) and external (sensory) triggers. The statement functions as instruction within the broader discourse of the Ashvamedhika Parva.