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Shloka 92

Pitṛ-śrāddha-haviḥ-phala-nirdeśa

Offerings for Ancestors and Their Stated Results

वेदाक्ष॒ सोपनिषदो विद्या सावित्र्यथापि च । भूतं भव्यं भविष्यं च दधार भगवान्‌ शिव:

vedākṣa sopaniṣado vidyā sāvitrī athāpi ca | bhūtaṁ bhavyaṁ bhaviṣyaṁ ca dadhāra bhagavān śivaḥ ||

قال فاسيشثا: «كانت الفيدات مع أوبانيشادها، والعلم المقدّس—ومعها سافيتري أيضًا—حاضرةً هناك. وكان الربّ المبارك شيفا يحمل في ذاته مجرى الزمان الثلاثي: ما كان، وما هو كائن، وما سيأتي.»

वेदाःthe Vedas
वेदाः:
Karta
TypeNoun
Rootवेद
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
उपनिषदःthe Upaniṣads
उपनिषदः:
Karta
TypeNoun
Rootउपनिषद्
FormFeminine, Nominative, Plural
विद्याःthe sciences/knowledges
विद्याः:
Karta
TypeNoun
Rootविद्या
FormFeminine, Nominative, Plural
सावित्रीSāvitrī (the Gāyatrī mantra / goddess)
सावित्री:
Karta
TypeNoun
Rootसावित्री
FormFeminine, Nominative, Singular
अथalso/then
अथ:
TypeIndeclinable
Rootअथ
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
भूतम्the past
भूतम्:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Singular
भव्यम्the present/what is to be (imminent)
भव्यम्:
Karma
TypeNoun
Rootभव्य
FormNeuter, Accusative, Singular
भविष्यम्the future
भविष्यम्:
Karma
TypeNoun
Rootभविष्य
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
दधारheld/sustained
दधार:
TypeVerb
Rootधृ
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भगवान्the blessed/lordly one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
शिवःŚiva
शिवः:
Karta
TypeNoun
Rootशिव
FormMasculine, Nominative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha
Ś
Śiva
V
Vedas
U
Upaniṣads
V
Vidyā (sacred knowledge)
S
Sāvitrī (Gāyatrī)

Educational Q&A

The verse elevates Śiva as the cosmic ground who sustains all time—past, present, and future—while also affirming the sanctity of Vedic revelation (Vedas with Upaniṣads), spiritual knowledge (vidyā), and the Sāvitrī/Gāyatrī tradition as converging in the divine presence.

Vasiṣṭha describes a sacred scene where the highest scriptural authorities (Vedas and Upaniṣads), embodied knowledge (vidyā), and Sāvitrī are present, and he portrays Śiva as encompassing the entire flow of time, underscoring Śiva’s supreme, all-sustaining status.