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Shloka 1

Go-mahātmyam: Pavitrāṇāṃ Pavitraṃ

Cows and Ghee as Supreme Purifiers

अपन क्ाा बछ। 2 सप्तसप्ततितमो< ध्याय: कपिला गौओंकी उत्पत्ति और महिमाका वर्णन वैशम्पायन उवाच ततो युधिष्ठटिरो राजा भूय: शान्तनवं नृपम्‌ | गोदानविस्तरं धर्मान्‌ पप्रच्छ विनयान्वितः

Vaiśampāyana uvāca |

Tato Yudhiṣṭhiro rājā bhūyaḥ Śāntanavaṃ nṛpam |

Godāna-vistaraṃ dharmān papraccha vinayānvitaḥ ||

قال فَيْشَمْبَايَنَة: ثم إنّ الملك يُدْهِشْتِيرَا، في تواضعٍ وخشوع، عاد فسأل ابنَ شَنْتَنُو الملكيّ (بِهِيشْمَة) عن الكيفية المفصّلة لهبةِ الأبقار، وعن مبادئ الدَّهَرْمَا المتعلّقة بذلك الفعل—طالبًا البيان في أدائه على وجهه الصحيح ومعناه الأخلاقي.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
भूयःagain/further
भूयः:
TypeIndeclinable
Rootभूयस्
शान्तनवम्the son of Śantanu (Bhīṣma)
शान्तनवम्:
Karma
TypeNoun
Rootशान्तनव
FormMasculine, Accusative, Singular
नृपम्the king
नृपम्:
Karma
TypeNoun
Rootनृप
FormMasculine, Accusative, Singular
गोदानgift of cows/cow-donation
गोदान:
Karma
TypeNoun
Rootगोदान
FormNeuter, Accusative, Singular
विस्तरम्in detail/extent
विस्तरम्:
Karma
TypeNoun
Rootविस्तर
FormMasculine, Accusative, Singular
धर्मान्duties/rules
धर्मान्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Plural
पप्रच्छasked/inquired
पप्रच्छ:
TypeVerb
Rootप्रच्छ्
FormPerfect, 3rd, Singular
विनयwith humility
विनय:
Karana
TypeNoun
Rootविनय
FormMasculine, Instrumental, Singular
अन्वितःendowed with/possessed of
अन्वितः:
TypeAdjective
Rootअन्वित
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
B
Bhīṣma (Śāntanava)
Ś
Śantanu
G
go-dāna (cow-gift)

Educational Q&A

Dāna (charitable giving) is not merely an act of generosity but a dharmic practice that requires correct understanding of its rules, intentions, and context; Yudhiṣṭhira’s respectful inquiry highlights that ethical merit depends on informed and humble adherence to dharma.

After earlier instructions, Yudhiṣṭhira again approaches Bhīṣma and asks him to explain in detail the procedure and principles of go-dāna (gifting cows), setting up the ensuing discourse on the origin, greatness, and religious-ethical value of cows and cow-gifts.