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Shloka 40

Pānīya-dāna and Anna-dāna: The Primacy of Life-Sustaining Gifts (पानीयदान-प्रशंसा / अन्नदान-प्रशंसा)

सम्भवन्ति तत: शुक्रात्‌ प्राणिन: पृथिवीपते । अग्नीषोमौ हि तच्छुक्रे सृजतः पुष्यतश्न ह,पृथ्वीनाथ! उस वीर्यसे प्राणी उत्पन्न होते हैं। इस प्रकार अग्नि और सोम उस वीर्यकी सृष्टि और पुष्टि करते हैं

nārada uvāca | sambhavanti tataḥ śukrāt prāṇinaḥ pṛthivīpate | agnīṣomau hi tacchukre sṛjataḥ puṣyataś ca ||

قال ناردَة: «يا ربَّ الأرض، من ذلك المَنيّ تنشأ الكائنات الحيّة. حقًّا إن أغني وسوما حاضران في تلك البذرة: يُخرجانها إلى الوجود ويغذّيانها، لكي تقوم الحياة المتجسّدة.»

सम्भवन्तिare born / come into being
सम्भवन्ति:
TypeVerb
Rootसम् + √भू
FormLat (Present Indicative), 3rd, Plural, Parasmaipada
ततःfrom that; thence
ततः:
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
शुक्रात्from semen / from seed
शुक्रात्:
Apadana
TypeNoun
Rootशुक्र
FormNeuter, Ablative, Singular
प्राणिनःliving beings
प्राणिनः:
Karta
TypeNoun
Rootप्राणिन्
FormMasculine, Nominative, Plural
पृथिवीपतेO lord of the earth
पृथिवीपते:
TypeNoun
Rootपृथिवीपति
FormMasculine, Vocative, Singular
अग्नीषोमौAgni and Soma
अग्नीषोमौ:
Karta
TypeNoun
Rootअग्नि + सोम
FormMasculine, Nominative, Dual
हिindeed; for
हि:
TypeIndeclinable
Rootहि
तत्that (seed)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
शुक्रेin the semen / in the seed
शुक्रे:
Adhikarana
TypeNoun
Rootशुक्र
FormNeuter, Locative, Singular
सृजतःthey two create / emit
सृजतः:
TypeVerb
Root√सृज्
FormLat (Present Indicative), 3rd, Dual, Parasmaipada
पुष्यतःthey two nourish / foster
पुष्यतः:
TypeVerb
Root√पुष्
FormLat (Present Indicative), 3rd, Dual, Parasmaipada
indeed (emphatic particle)
:
TypeIndeclinable
Root

नारद उवाच

N
Narada
P
Pṛthivīpati (the king addressed)
A
Agni
S
Soma
Ś
Śukra (semen/seed)

Educational Q&A

The verse links human generation to cosmic principles: life arises from śukra (seed), and within it Agni and Soma symbolize the forces of production and nourishment. It frames procreation as a dharmic, cosmically supported process rather than a merely physical act.

Narada addresses a king (“lord of the earth”) and explains how living beings originate. He describes the seed as the immediate cause of birth and identifies Agni and Soma as the sustaining powers that generate and strengthen that seed so conception and growth can occur.