Vītahavya’s Attainment of Brāhmaṇya (Vītahavya–Vipratva) | वीतहव्यस्य ब्राह्मण्यप्राप्तिः
ततः षष्टिगुणे काले राजन्यो नाम जायते । ततः षष्टिगुणे काले लभते ब्रह्मबन्धुताम्
tataḥ ṣaṣṭiguṇe kāle rājanyo nāma jāyate | tataḥ ṣaṣṭiguṇe kāle labhate brahmabandhutām ||
قال بهيشما: «ثم بعد مدةٍ مضاعفةٍ ستين مرة يُولد في طبقة الكشترية (Kṣatriya). ثم بعد مدةٍ أخرى مضاعفةٍ ستين مرة ينال مولدًا في بيتِ “برهما-باندهو” — وهو براهميٌّ بالنسب، لكنه ساقطٌ عن سلوك البراهمة.»
भीष्म उवाच
Bhīṣma emphasizes karmic consequence unfolding over vast stretches of time: moral and spiritual decline can lead to progressively lower or compromised social-spiritual conditions of birth, culminating in being a ‘brahma-bandhu’—Brahmin by lineage but deprived of true Brahminical conduct.
In Bhīṣma’s instruction on dharma, he describes a sequence of rebirths measured by ‘sixtyfold’ periods: first a birth as a Kṣatriya, and later a birth in the family of a fallen Brahmin, illustrating delayed but inevitable fruition of actions.