Shloka 47
मातङ्ग–शक्रसंवादः
Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities
ते संविभक्ता मुनिभिरननुनं देवैः सवासवै: । येडभिगच्छन्ति सततं गड्जां मतिमतां वर
te saṁvibhaktā munibhir anunūnaṁ devaiḥ savāsavaiḥ | ye ’bhigacchanti satataṁ gaṅgāṁ matimatāṁ vara ||
إن الذين يقصدون نهر الغانغا (Gaṅgā) على الدوام هم بلا ريب موضعُ حظوةٍ متميّزةٍ وغزيرةٍ من الحكماء الزهّاد ومن الآلهة جميعًا، مع فاسافا (إندرا). ويؤكّد السِّدها أن هذه الحِجّة الثابتة تستجلب نعمةً إلهيةً ونسكية، وتَسِمُ الحاجّ بأنه طالبٌ للتطهير، يعيش في توقيرٍ للدارما.
सिद्ध उवाच
Educational Q&A
Steady pilgrimage to the Gaṅgā is presented as a dharmic practice that brings abundant, specific blessings from both sages and gods (including Indra), emphasizing purification, reverence, and sustained religious discipline.
A Siddha is speaking, praising those who continually visit the Gaṅgā and declaring that such devotees are specially favored by the munis and the devas, framing Gaṅgā-approach as a powerful tirtha practice.