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Shloka 9

Aṣṭāvakra and the Woman: Disclosure, Permission, and Marital Resolution (अनुशासन पर्व, अध्याय २२)

तस्य स्वादुतयान्नस्य न प्रभूतं चकार सः । व्यगमच्चाप्यह:शेषं ततः संध्यागमत्‌ पुन:,उस अन्नके स्वादसे वे इतने आकृष्ट हो गये कि उसे पर्याप्त न मान सके--“बस अब पूरा हो गया” यह बात न कह सके। इसीमें सारा दिन निकल गया और पुनः संध्याकाल आ पहुँचा

tasya svādutayānnasya na prabhūtaṃ cakāra saḥ | vyagamac cāpy ahaḥśeṣaṃ tataḥ sandhyāgamat punaḥ ||

قال بهيشما: لقد استولى عليه لذاذ ذلك الطعام حتى لم يستطع أن يراه كافيًا—لم يقدر أن يقول: «حسبُ، قد تمّ». وفي هذا الانغماس انقضى ما بقي من النهار، ثم أقبلت مرة أخرى سُدفةُ المساء.

तस्यof that (food)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
स्वादुतयाby/owing to (its) tastiness
स्वादुतया:
Karana
TypeNoun
Rootस्वादुता
FormFeminine, Instrumental, Singular
अन्नस्यof the food
अन्नस्य:
Sambandha
TypeNoun
Rootअन्न
FormNeuter, Genitive, Singular
not
:
TypeIndeclinable
Root
प्रभूतम्sufficient, enough
प्रभूतम्:
Karma
TypeAdjective
Rootप्रभूत
FormNeuter, Accusative, Singular
चकारmade/considered (it to be)
चकार:
TypeVerb
Rootकृ
FormPerfect (Liṭ), Third, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
व्यगमत्passed away, elapsed
व्यगमत्:
TypeVerb
Rootवि + गम्
FormImperfect (Laṅ), Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
अहःशेषम्the remainder of the day
अहःशेषम्:
Karma
TypeNoun
Rootअहःशेष
FormNeuter, Accusative, Singular
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
सन्ध्याevening twilight
सन्ध्या:
Karta
TypeNoun
Rootसन्ध्या
FormFeminine, Nominative, Singular
अगमत्came, arrived
अगमत्:
TypeVerb
Rootगम्
FormImperfect (Laṅ), Third, Singular, Parasmaipada
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः

भीष्म उवाच

B
Bhishma (speaker)
F
food (anna)
E
evening twilight (sandhyā)

Educational Q&A

Unchecked attraction to sensory pleasure (here, taste) can dull discernment of sufficiency and cause neglect of time-bound duties; dharma requires moderation and awareness of time.

A person becomes so absorbed in the sweetness of the food that he cannot stop or declare it enough; as he continues, the day passes and evening twilight arrives again, implying missed or delayed obligations.