Shloka 152
रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti
स्थावराणां पतिश्नैव नियमेन्द्रियवर्धन: । सिद्धार्थ:सिद्धभूतार्थो 5चिन्त्य:सत्यव्रत: शुचि:
sthāvarāṇāṁ patiś caiva niyamendriyavardhanaḥ | siddhārthaḥ siddhabhūtārtho 'cintyaḥ satyavrataḥ śuciḥ ||
قال فايوديفا: «إنه حقًّا سيّدُ الثوابت غير المتحرّكة (الجبال). وبالمراقبات والانضباطات يَقوّي سلطانَه على الحواسّ مع الذهن. رغباتُه مُنجَزة، ومقاصدُه كلّها قد تَمّت من قبل. هو فوق متناول الفكر المألوف، ثابتٌ على نذر الصدق، طاهرٌ طهارةً كاملة.»
वायुदेव उवाच
Educational Q&A
The verse praises an ideal of dharmic greatness: true lordship is marked not by force but by inner discipline—restraint through niyama, mastery of the senses, unwavering truthfulness, and purity. Such a being is ‘acintya’, indicating that moral and spiritual perfection transcends ordinary mental measurement.
Vāyu-deva is describing and extolling a supremely virtuous figure using a chain of epithets—lord of the immovable (mountains), disciplined, fulfilled, beyond thought, truthful, and pure—framing the character’s authority as grounded in ascetic restraint and ethical integrity.