Shloka 10
धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
वैश्यकर्म च यो विप्रो लोभमोहव्यपाश्रय: । ब्राह्माण्यं दुर्लभं प्राप्प करोत्यल्पमति: सदा
vaiśyakarma ca yo vipro lobhamohavyapāśrayaḥ | brāhmaṇyaṁ durlabhaṁ prāpya karoty alpamatiḥ sadā ||
قال مهاديڤا: «إن براهمنًا نال الحالة النادرة من البراهمنية، ثم صار أسيرَ الطمع والوهم، وبضيقِ عقلٍ دائمٍ اتخذ أعمالَ الفيشية، سقط إلى ميلادٍ فيشيّ. وكذلك إن أخذ الفيشِيّ بسلوك الشودرة وأعمالهم بلغ حالَ الشودرة. والبراهمن الذي يأتي أفعالًا شودريةً فينحرف عن دارماه، يؤول إلى حالِ الشودرة.»
श्रीमहेश्वर उवाच
Educational Q&A
The verse warns that abandoning one’s own dharma out of greed and delusion leads to moral and spiritual decline, expressed here as a fall into a lower social condition/birth. It emphasizes integrity of conduct (ācāra) and self-restraint as safeguards of one’s station and responsibilities.
In Anuśāsana Parva, Mahādeva is speaking in a didactic context, laying down norms of conduct and consequences. Here he states that when members of a varṇa adopt the work and behavior of another varṇa due to base motives, they incur degradation, framed as rebirth into that lower status.