Shloka 27
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
एष पज्चविधो धर्मो बहुशाख: सुखोदय: । देहिभिर्थर्मपरमैक्षर्तव्यो धर्मसम्भव:
eṣa pañcavidho dharmo bahuśākhaḥ sukhodayaḥ | dehibhir dharmaparamaikṣitavyo dharmasambhavaḥ ||
هذا هو الدَّرْمَا ذو الأقسام الخمسة—متشعّبٌ إلى فروعٍ كثيرة، مُفضٍ إلى نهوض السعادة والرفاه. وعلى من يعيشون في الأجساد، وقد جعلوا الدَّرْمَا غايتهم العليا، أن يتأمّلوه ويعملوا به؛ إذ هو مولودٌ من الدَّرْمَا ويقود المرء عائدًا إلى الدَّرْمَا.
श्रीमहेश्वर उवाच
Educational Q&A
Dharma is presented as a structured (fivefold) yet widely applicable path that generates true well-being; embodied people should keep dharma as their highest priority and actively contemplate and live by it.
Maheśvara (Śiva), speaking as a teacher, summarizes the nature of dharma—its divisions, its many practical branches, and its beneficial fruits—urging listeners to make it the central focus of their conduct.