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Shloka 30

Adhyāya 142: Cyavana, the Devas’ Arrogance, and Vāyu’s Counsel on Protecting Brāhmaṇas

शिष्टानां चरितं होतत्‌ कीर्तितं मे युधिष्ठिर । दानयज्ञप्रजासगैरेते हि दिवमास्थिता:,युधिष्ठिर! यह शिष्ट पुरुषोंका चरित्र बताया गया है। ये सब नरेश दान, यज्ञ और संतानोत्पादन करके स्वर्गमें प्रतिष्ठित हुए हैं

śiṣṭānāṃ caritaṃ hy etat kīrtitaṃ me yudhiṣṭhira | dāna-yajña-prajā-sargair ete hi divam āsthitāḥ ||

قال بهيشما: «يا يودهيشثيرا، لقد رويتُ لك على هذا النحو سيرةَ أهل الأدب والاستقامة. إن هؤلاء الملوك قد استقرّوا في السماء بممارسة العطاء، وإقامة اليَجْنَة (yajña) أي القرابين، وبصون السلالة بإنجاب الذرية.»

शिष्टानाम्of the cultured/virtuous (people)
शिष्टानाम्:
Adhikarana
TypeNoun
Rootशिष्ट
FormMasculine, Genitive, Plural
चरितम्conduct; life-story; deeds
चरितम्:
Karta
TypeNoun
Rootचरित
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
कीर्तितम्has been narrated/praised
कीर्तितम्:
Karma
TypeVerb
Rootकीर्तित
FormPerfect participle (past passive participle), Singular
मेby me / of me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
दानby giving; through charity
दान:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
यज्ञby sacrifice
यज्ञ:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Singular
प्रजासर्गैःby begetting offspring (lit. creation of progeny)
प्रजासर्गैः:
Karana
TypeNoun
Rootप्रजा-सर्ग
FormMasculine, Instrumental, Plural
एतेthese
एते:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Plural
हिindeed; for
हि:
TypeIndeclinable
Rootहि
दिवम्heaven
दिवम्:
Karma
TypeNoun
Rootदिव्
FormMasculine, Accusative, Singular
आस्थिताःhave attained; have reached; are established in
आस्थिताः:
TypeVerb
Rootआ-स्था
FormPerfect participle (past active participle), Plural

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
D
diva (heaven)

Educational Q&A

Bhīṣma highlights a classical dharma ideal: exemplary people (śiṣṭa) are known by their conduct, and rulers gain lasting merit through three pillars—generosity (dāna), sacrificial duty (yajña), and responsible continuation of society and lineage (prajā-sarga).

In his instruction to Yudhiṣṭhira, Bhīṣma concludes a description of the exemplary conduct of righteous kings, stating that such rulers reached heaven by practicing charity, performing sacrifices, and begetting offspring to sustain social order.