Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
ऋषिगन्धर्वरूपश्व सिद्धचारणरूपधृक् । भस्मपाण्ड्रगात्रश्न चन्द्रार्थकृतभूषण:
ṛṣigandharvarūpaś ca siddhacāraṇarūpadhṛk | bhasmapāṇḍragātraś ca candrārdhakṛtabhūṣaṇaḥ ||
قال فاسوديفا: «إنه يتخذ صور الحكماء والغندهرفا، ويتقمّص كذلك صور السِّدْهَة والشارَنة. ويبدو جسده كلّه أبيضَ شاحبًا من لطخه بالرماد المقدّس، ويحمل على جبهته زينة الهلال.»
वासुदेव उवाच
The verse highlights the divine’s many manifestations and recognizable ascetic marks: the ability to assume varied exalted forms (ṛṣi, gandharva, siddha, cāraṇa) and the emblematic signs of renunciation and sovereignty (sacred ash and the half-moon). Ethically, it points to reverence for spiritual attainment and the ideal of inner purity expressed through ascetic symbolism.
Vāsudeva is describing a revered deity’s appearance and attributes, emphasizing his shape-shifting into celestial and sage-like forms and his distinctive adornments—body whitened by ash and the half-moon on the forehead—features traditionally associated with Śiva.