Shloka 126
Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
नदीगदह्दरशैलेषु तीर्थेषु विविधेषु च । तपसा जप्यनित्यानां शिवो न: परमा गति:
nadī-guhā-dara-śaileṣu tīrtheṣu vividheṣu ca | tapasā japyānityānāṁ śivo naḥ paramā gatiḥ |
«في الأنهار والكهوف ومضايق الجبال وذُرى الصخر، وفي شتّى المعابر المقدّسة، نحنُ—الزُّهّاد المواظبون على التقشّف وتكرار التلاوات المقدّسة—نعدّ شِيفا ملاذَنا الأعلى وغايتَنا الأخيرة.»
वासुदेव उवाच
Educational Q&A
Steadfast spiritual discipline—tapas (austerity) and japa (mantra-recitation)—finds its highest support in devotion to Śiva, who is presented as the ultimate refuge and final goal for ascetics living and practicing in sacred natural and pilgrimage settings.
Vāsudeva speaks in a devotional-ascetic register, describing sages who dwell and practice in rivers, caves, mountains, and tīrthas, and he states their shared conviction: Śiva is their supreme shelter and destination.