Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla
अमृतं मनसः प्रीतिं सद्यस्तृप्तिं ददाति च । मनो ग्लपयते तीव्र विष॑ गन्धेन सर्वश:
amṛtaṃ manasaḥ prītiṃ sadyas tṛptiṃ dadāti ca | mano glāpayate tīvraṃ viṣa-gandhena sarvaśaḥ ||
قال شوكرا: «إنَّ الرحيقَ (الأمريت) يُدخل البِشرَ إلى النفس ويمنحُ الرضا من ساعته. أمّا السُّمُّ، فعلى النقيض، فإنّ رائحته وحدها تُسقطُ النفسَ في كربٍ حادٍّ شامل.»
शुक्र उवाच
One should cultivate what is ‘amṛta-like’—that which naturally brings clarity, joy, and wholesome satisfaction to the mind—and avoid what is ‘viṣa-like,’ which even by proximity (symbolized by smell) produces inner agitation and dejection. The verse frames ethical discernment through the mind’s immediate moral-psychological response.
In Anuśāsana Parva’s didactic setting, Śukra speaks in an instructive tone, using a vivid contrast—nectar versus poison—to teach how to recognize beneficial versus harmful influences and choices by their effects on the mind.