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Shloka 22

उपदेशदोषप्रसङ्गः (Upadeśa-doṣa-prasaṅgaḥ) — The Risk of Misapplied Counsel

संकल्पनियमोपेत: फलाहारो जितेन्द्रिय: । नित्यं संनिहिताभिस्तु ओषधीभि: फलैस्तथा

saṅkalpaniyamopetaḥ phalāhāro jitendriyaḥ | nityaṃ saṃnihitābhis tu oṣadhībhiḥ phalais tathā

قال بهيشما: وقد تزوّد بعزمٍ راسخٍ ونُظُمٍ منضبطة، يقتات بالثمار وقد قهر حواسّه؛ فكان على الدوام مُعَدًّا بالأعشاب الدوائية وبالثمار كذلك.

संकल्पनियमोपेतःendowed with resolve and restraints
संकल्पनियमोपेतः:
Karta
TypeAdjective
Rootसंकल्प-नियम-उपेत
FormMasculine, Nominative, Singular
फलाहारःone whose food is fruit; fruit-eater
फलाहारः:
Karta
TypeNoun
Rootफल-आहार
FormMasculine, Nominative, Singular
जितेन्द्रियःhaving conquered the senses; self-controlled
जितेन्द्रियः:
Karta
TypeAdjective
Rootजित-इन्द्रिय
FormMasculine, Nominative, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
संनिहिताभिःby/with (things) kept ready/placed near
संनिहिताभिः:
Karana
TypeAdjective
Rootसंनिहित
FormFeminine, Instrumental, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
ओषधीभिःwith herbs/medicinal plants
ओषधीभिः:
Karana
TypeNoun
Rootओषधि
FormFeminine, Instrumental, Plural
फलैःwith fruits
फलैः:
Karana
TypeNoun
Rootफल
FormNeuter, Instrumental, Plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhīṣma
O
oṣadhī (medicinal herbs)
P
phala (fruits)

Educational Q&A

The verse highlights ascetic ethics: steadfast resolve (saṅkalpa), disciplined observance (niyama), restraint of the senses (jitendriyatā), and simple sustenance (phalāhāra) as marks of a dharmic life.

Bhīṣma describes a person (contextually an ascetic or disciplined practitioner) who lives on fruits, maintains strict self-control, and keeps medicinal herbs and fruits close at hand for regular sustenance and well-being.