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Mahabharata 1.98.156Adi Parva, Adhyaya 98, Shloka 156

Ādi-parva Adhyāya 98 — Paraśurāma’s kṣatriya suppression; Dīrghatamas, Bali, Sudēṣṇā, and the birth of Aṅga

पुत्रै: पुण्यै: प्रियैश्वैव स्वर्ग प्राप्स्पति ते सुतः । आपके कुलमें जो विख्यात राजा हो गये हैं

putraiḥ puṇyaiḥ priyaiś caiva svargaṁ prāpsyati te sutaḥ |

قال براتِيبا: «بأبناءٍ أتقياءَ محبوبين ينال ابنُك السماء». وفي سياق ذلك الحوار وضعتِ الفتاةُ شرطًا أخلاقيًّا للزواج: أن يقبل الأميرُ سلوكَها دون ريبةٍ أو لوم. فإن هو صان ذلك القيد ووثق بها، وعدتْ أن تُنمّي محبتها له، وأن الأبناءَ الصالحينَ الأحباءَ الذين تلدهم سيكونون سببَ بلوغه العوالمَ السماوية.

पुत्रैःby/with sons
पुत्रैः:
Karana
TypeNoun
Rootपुत्र
FormMasculine, Instrumental, Plural
पुण्यैःvirtuous/meritorious
पुण्यैः:
Karana
TypeAdjective
Rootपुण्य
FormMasculine, Instrumental, Plural
प्रियैःdear/beloved
प्रियैः:
Karana
TypeAdjective
Rootप्रिय
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
प्राप्स्यतिwill attain
प्राप्स्यति:
TypeVerb
Rootप्र + आप्
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
तेof you/your
ते:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular

प्रतीप उवाच

P
Pratīpa
H
his son (unnamed in this pāda)
S
Svarga (heaven)

Educational Q&A

The verse links a householder-king’s spiritual destiny to dharmic progeny: righteous and beloved sons are presented as a conduit of merit leading to svarga. Ethically, the surrounding context stresses trust and restraint—judging or controlling a spouse’s actions violates the agreed dharma and undermines harmony.

Pratīpa speaks about the future welfare of his lineage, stating that his son will attain heaven through virtuous sons. In the same episode, a divine maiden proposes marriage on a strict condition: the prince must never question or criticize her actions; if he accepts, she will love him and bear worthy sons.

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