Previous Verse
Next Verse

Shloka 3

आदि पर्व — खाण्डवदाह प्रसङ्गः: पावकस्य याचनं तथा इन्द्रवर्षनिवारणोपायः

Adi Parva — Khāṇḍava episode: Agni’s request and the means to resist Indra’s rain

अगस्त्यतीर्थ सौभद्रं पौलोम॑ च सुपावनम्‌ | कारन्धमं प्रसन्नं च हयमेधफलं च तत्‌,उनके नाम इस प्रकार हैं--अगस्त्यतीर्थ, सौभद्र-तीर्थ, परम पावन पौलोमतीर्थ, अश्वमेध यज्ञका फल देनेवाला स्वच्छ कारन्धमतीर्थ तथा पापनाशक महान्‌ भारद्वाजतीर्थ। कुरुश्रेष्ठ अर्जुनने इन पाँचों तीर्थोका दर्शन किया

Vaiśampāyana uvāca: Agastyatīrthaṃ Saubhadraṃ Paulomaṃ ca supāvanam | Kārandhamaṃ prasannaṃ ca hayamedhaphalaṃ ca tat |

قال فايشَمبايانا: «(لقد أبصر أرجونا) تيرثا أغاستيا، وتيرثا ساوبهادرا، وتيرثا باولُوما بالغ التطهير؛ كما أبصر تيرثا كاراندَهَما الصافي الساكن، المشهور بمنح ثمرة قربان الأشفاميدها». ويؤكد هذا المقطع المثال الأخلاقي القائل إن الحجّ إلى المواضع المقدسة ولقاءها بخشوع سبيلٌ إلى تطهير الباطن ونيل الاستحقاق، بما يوافق السلوك مع الدارما.

{'Vaiśampāyana uvāca''Vaiśampāyana said', 'tīrtha': 'ford
{'Vaiśampāyana uvāca':
pilgrimage site', 'Agastya-tīrtha''the sacred place associated with the sage Agastya', 'Saubhadra(-tīrtha)': 'a tīrtha named Saubhadra (traditionally connected with auspiciousness/‘of Subhadrā’ depending on context)', 'Pauloma(-tīrtha)': 'a tīrtha associated with Paulomā/Pauloma lineage
pilgrimage site', 'Agastya-tīrtha':
described as highly purifying', 'supāvana''very purifying
described as highly purifying', 'supāvana':
sanctifying', 'Kārandhama(-tīrtha)''a tīrtha named Kārandhama', 'prasanna': 'clear, tranquil, serene
sanctifying', 'Kārandhama(-tīrtha)':
also ‘pleased’', 'hayamedha''Aśvamedha
also ‘pleased’', 'hayamedha':
the horse-sacrifice', 'phala''fruit
the horse-sacrifice', 'phala':
merit', 'tat''that (referring to the aforementioned/that place or merit)'}
merit', 'tat':

वैशम्पायन उवाच

V
Vaiśampāyana
A
Agastya-tīrtha
S
Saubhadra-tīrtha
P
Pauloma-tīrtha
K
Kārandhama-tīrtha
A
Aśvamedha (Hayamedha)

Educational Q&A

The verse highlights tīrtha-darśana (visiting sacred fords) as a dharmic practice that purifies and yields merit, even being spoken of in terms comparable to great sacrificial results (like the Aśvamedha).

Vaiśampāyana enumerates a sequence of holy places encountered in the course of a pilgrimage narrative, naming several tīrthas and characterizing one as granting the fruit of the horse-sacrifice.