Sundopasundayor Digvijayaḥ — The Conquests of Sunda and Upasunda
Nārada’s Account
तदिदं जीवित तेषां तव किल्बिषनाशनम् । सम्मन्तव्यं महाराज पाण्डवानां च दर्शनम्,अतः महाराज! पाण्डवोंका यह जीवित रहना और उनका दर्शन होना वास्तवमें तुम्हारे ऊपर लगे हुए कलंकका नाश करनेवाला है, ऐसा मानना चाहिये
tad idaṃ jīvitaṃ teṣāṃ tava kilbiṣa-nāśanam | sammantavyaṃ mahārāja pāṇḍavānāṃ ca darśanam ||
قال بهيشما: «حقّاً إنّ بقاء أولئك الباندافا أحياء—وكونك تراهم بعينك—ينبغي أن يُعَدّ، يا أيّها الملك العظيم، ممّا يمحو عنك وصمة الإثم.»
भीष्म उवाच
Bhīṣma frames the Pāṇḍavas’ survival and the king’s opportunity to see them as an ethical turning point: a chance for the ruler’s moral stain (kilbiṣa) to be removed through right recognition, acceptance, and corrective action rather than denial or further harm.
Bhīṣma addresses a king (mahārāja) and urges him to interpret the Pāṇḍavas being alive—and coming into his presence—as a meaningful event that can undo blame and wrongdoing associated with past actions against them, encouraging a dharmic response toward the Pāṇḍavas.