Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
प्राणः स्वदेहजो वायुर् यमस्तस्य निरोधनम् त्रिधा द्विजैर्यमः प्रोक्तो मन्दो मध्योत्तमस् तथा
prāṇaḥ svadehajo vāyur yamastasya nirodhanam tridhā dvijairyamaḥ prokto mando madhyottamas tathā
البرانا هو ريح الحياة المولود في الجسد نفسه؛ واليَما هو كبح ذلك البرانا. وقد علّم ذوو الميلادين (dvija) أن هذا اليَما ثلاث مراتب—لطيف، ومتوسط، وأسمى—بحسب طاقة السالك في رياضة اليوغا.
Suta Goswami (narrating yogic discipline as transmitted in the Purāṇic teaching stream)
It links outer Śiva-pūjā to inner worship: restraint of prāṇa (yama) purifies the pashu (individual soul), making the mind fit to contemplate Pati (Śiva) and to worship the Liṅga with steadiness.
By implying that mastery over prāṇa supports entry into stillness, it points to Śiva-tattva as the supreme, unbound Pati—realized when the pashu’s movements (vṛttis) are restrained and bondage (pāśa) is weakened.
Prāṇa-nirodha (restraint of the life-breath) as yama, taught in three intensities—mild, moderate, and supreme—indicating graded Pāśupata-style yogic discipline aligned with one’s adhikāra (fitness).