Adhyaya 79 — Bhakti-Mahima and Linga-Archana-Vidhi
Condensed Ritual Sequence
पूजयेद्यः शिवं रुद्रं शर्वं भवमजं सकृत् स याति शिवसायुज्यं पुनरावृत्तिवर्जितम्
pūjayedyaḥ śivaṃ rudraṃ śarvaṃ bhavamajaṃ sakṛt sa yāti śivasāyujyaṃ punarāvṛttivarjitam
مَن يعبد شِيفا—رودرا، شَرْڤا، بَهَڤا، غيرَ المولود—ولو مرةً واحدة، ينال «شِيفا-سايُوجْيا» أي الاتحاد بشِيفا، ويُعفى من الرجوع، فتَنقطع الولادةُ من جديد.
Suta Goswami (narrating to the sages of Naimiṣāraṇya, conveying the phala-śruti of Śiva-worship)
It declares the phala (spiritual result) of Śiva-pūjā: even a single, sincere act of worship directed to Śiva (as the supreme Pati) can culminate in śiva-sāyujya and freedom from punarāvṛtti (rebirth).
Śiva is presented through multiple revelatory names—Rudra, Śarva, Bhava, and Aja—indicating the one Lord who dissolves sorrow and bondage (pāśa), transcends becoming, and is unborn/uncaused, thus uniquely capable of granting mokṣa to the paśu (soul).
The verse highlights Śiva-pūjā (including Liṅga-oriented worship by implication in the Linga Purana context) as a direct liberating sādhana; it aligns with Pāśupata intent by turning the paśu toward Pati through devotion, resulting in cessation of saṃsāra.