स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
कण्ठात्सोमं तथात्मानं भ्रूमध्यान्मस्तकाद्दिवम् सृष्टैवं संस्थितं साक्षाज् जगत्सर्वं चराचरम्
kaṇṭhātsomaṃ tathātmānaṃ bhrūmadhyānmastakāddivam sṛṣṭaivaṃ saṃsthitaṃ sākṣāj jagatsarvaṃ carācaram
من الحلق أظهر سوما (Soma)، وكذلك أظهر الآتمان (ātman)؛ الذات الباطنة. ومن الفضاء بين الحاجبين، ومن قمة الرأس، أظهر العالم السماوي. وهكذا—مخلوقًا ومُقامًا على هذا النحو—يتجلّى الكون كله، المتحرك والساكن، تجلّيًا مباشرًا بوصفه تعبيرًا عن ذاته الإلهية.
Suta Goswami (narrating the cosmic emanation teaching within the Linga Purana’s creation account)
It frames the cosmos as Shiva’s direct manifestation—supporting Linga worship as reverence to Pati, the source and support of all realms and beings (carācara).
Shiva-tattva is shown as the conscious source who emanates both cosmic principles (like Soma and heaven) and the indwelling ātman—indicating Lordship (Pati) that is immanent in creation yet sovereign over it.
The mapping of creation to the throat, brow-center, and crown echoes yogic contemplation on subtle centers (especially ājñā and sahasrāra), useful for Pashupata-style meditation that sees the universe arising from Shiva’s consciousness.