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Shloka 131

Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः

सहैव ननृतुश्चान्ये सह तेन गणेश्वराः त्रैलोक्यमखिलं तत्र ननर्तेशाज्ञया क्षणम्

sahaiva nanṛtuścānye saha tena gaṇeśvarāḥ trailokyamakhilaṃ tatra nanarteśājñayā kṣaṇam

ومعَهُ شرع سائرُ سادةِ الغَنا أيضًا في الرقص. وفي تلك اللحظة بعينها، بأمرِ إيشا (شِيفا)، رقصت العوالمُ الثلاثة كلُّها هناك، بكمالها، لبرهةٍ خاطفة.

सहैवtogether indeed
सहैव:
ननृतुःdanced
ननृतुः:
and
:
अन्येothers
अन्ये:
सहalong with
सह:
तेनwith him
तेन:
गणेश्वराःthe lords of the gaṇas (Śiva’s hosts)
गणेश्वराः:
त्रैलोक्यम्the three worlds
त्रैलोक्यम्:
अखिलम्entire, complete
अखिलम्:
तत्रthere, in that place/occasion
तत्र:
ननर्तdanced
ननर्त:
ईश-आज्ञयाby the command of Īśa (Śiva)
ईश-आज्ञया:
क्षणम्for a moment
क्षणम्:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva
G
Ganas

FAQs

It presents Śiva (Īśa) as the supreme Pati whose mere command moves the whole trailokya; Linga worship centers on this recognition of the Lord as the inner ruler of all manifestation.

Śiva-tattva is shown as sovereign will (ājñā) that governs cosmic activity—He is not merely a dancer, but the one whose command makes the worlds themselves participate in ordered motion.

The yogic takeaway aligns with Pāśupata bhāva: attunement and surrender to Īśvara’s command—seeing all movement as Śiva’s śakti and offering one’s actions as worship (kriyā as arpaṇa).