Shloka 176

Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्

Devanagari script

विज्ञानेन निवृत्तास्ते व्यवर्तन्त महौजसः संबुद्धाश्चैव नानात्वे अप्रवृत्ताश् च योगिनः

Transliteration

vijñānena nivṛttāste vyavartanta mahaujasaḥ saṃbuddhāścaiva nānātve apravṛttāś ca yoginaḥ

Translation

بواسطة الـvijñāna، أي المعرفة التمييزية، انكفأ أولئك ذوو البأس العظيم وارتدّوا عن الانخراط الدنيوي. وقد استيقظوا على الحقيقة المتعالية على التعدّد، فلم يمضِ أولئك اليوغيون إلى ميدان الخبرة المتمايزة، بل ثبتوا على الطريق الذي يقود الـpaśu (النفس المقيّدة) إلى الـPati، الربّ شيفا.

Word by Word

• विज्ञानेन (vijñānena): by discriminative spiritual knowledge

• निवृत्ताः (nivṛttāḥ): withdrawn, turned away (from pravṛtti/worldly pursuit)

• ते (te): they

• व्यवर्तन्त (vyavartanta): turned back, desisted

• महौजसः (mahaujasaḥ): of great splendour/power

• संबुद्धाः (saṃbuddhāḥ): fully awakened, enlightened

• च एव (ca eva): and indeed

• नानात्वे (nānātve): in multiplicity, in differentiated plurality

• अप्रवृत्ताः (apravṛttāḥ): not engaged, not proceeding

• च (ca): and

• योगिनः (yoginaḥ): yogins, contemplatives

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-oriented devotion as culminating in vijñāna and nivṛtti—turning the mind away from multiplicity toward the one Pati, Śiva, which is the inner aim behind external worship.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying a reality beyond nānātva (plurality), it aligns with Śiva-tattva as the supreme, non-dual ground in which differentiated appearances are transcended by awakened yogins.

What ritualistic or Yogic practice is highlighted here?

A jñāna-yoga/Pāśupata-oriented nivṛtti practice: withdrawing from pravṛtti and sense-driven multiplicity through discriminative knowledge, stabilizing awareness toward liberation.