Shloka 162

वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)

Devanagari script

देवासुरेश्वरो विष्णुर् देवासुरमहेश्वरः सर्वदेवमयो ऽचिन्त्यो देवतात्मा स्वयम्भवः

Transliteration

devāsureśvaro viṣṇur devāsuramaheśvaraḥ sarvadevamayo 'cintyo devatātmā svayambhavaḥ

Translation

فيشنو هو سيّد الدِّيفات والأسورات معًا؛ الربّ العظيم القائم على تدبيرهما. هو جامعٌ لكلّ الآلهة، لا يُدركه الفكر، هو الذات الساكنة في الآلهة، المولود بذاته. ووفق مصطلح الشيفا سيدهانتا فإن هذا السلطان والقوّة السارية في الباطن يشيران في النهاية إلى «باتي»—شيفا الأعلى—الذي يتجلّى كالحاكم الداخلي (antar-yāmin) ويمنح النظام لكلّ الوظائف الإلهية.

Word by Word

• deva-asura-īśvaraḥ: lord of Devas and Asuras

• viṣṇuḥ: Viṣṇu

• deva-asura-mahā-īśvaraḥ: the great sovereign over Devas and Asuras

• sarva-deva-mayaḥ: constituted of all gods / containing all divine powers

• acintyaḥ: inconceivable

• devatā-ātmā: the inner Self of the deities

• svayambhavaḥ: self-born / self-manifest

Speaker

Suta Goswami (narrating the Purana to the sages of Naimisharanya; verse embedded in a praise-context)

Characters & Entities

• Vishnu
• Devas
• Asuras
• Maheshvara (as title of the Supreme Lord)

FAQs

What is the importance of this verse in the context of Linga worship?

It supports the Linga Purana theme that all divine offices and powers converge in one supreme principle; Linga worship trains the devotee (pashu) to seek that single Pati beyond sectarian divisions.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though the verse names Viṣṇu, it uses mahā-īśvara and devatātmā language that, in the Purana’s Shaiva theology, aligns with Shiva-tattva: the inconceivable inner sovereign who empowers all deities and transcends deva/asura polarity.

What ritualistic or Yogic practice is highlighted here?

The implied practice is inner recollection (smaraṇa) of the antar-yāmin during puja—seeing all forms as functions of one Pati—an orientation consistent with Pāśupata-style detachment from dualities and fixation on the supreme Lord.