वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
साम्नायो ऽथ महाम्नायस् तीर्थदेवो महायशाः निर्जीवो जीवनो मन्त्रः सुभगो बहुकर्कशः
sāmnāyo 'tha mahāmnāyas tīrthadevo mahāyaśāḥ nirjīvo jīvano mantraḥ subhago bahukarkaśaḥ
هو السامنايا (Samnāya، التقليد الفيدي) وهو المهاسامنايا—التقليد العظيم؛ الإلهُ المشرف على التيِرثات (tīrtha) المقدّسة، ذو الصيت الواسع. ومع أنه متعالٍ عن الجمود، فهو واهبُ الحياة؛ وهو المانترا؛ مباركٌ مُفيضٌ للبركة والرزق، لكنه أيضًا شديدُ الصرامة—عسيرُ التعدّي.
Suta Goswami (narrating the Shiva Sahasranama to the Sages at Naimisharanya)
It identifies the Linga’s Lord (Pati) as the very Mantra and as the presiding power of tīrthas, implying that Linga-puja is not merely symbolic but a direct engagement with revealed tradition (sāmnāya) and sanctifying presence.
Shiva is shown as transcending inertness (nirjīva) while granting life (jīvana), indicating Pati as the conscious source who enlivens pashu (the soul) and the world, yet remains beyond material limitation.
Mantra-upāsanā is central: worship through mantra as Shiva’s own form, coupled with strict discipline (bahu-karkaśa) aligned with Pāśupata restraint and purity in tīrtha-oriented observances.